requestId:68499ac0528c13.17636872.
Zheng Xuan’s “Fa” and “Tao”
Author: Chen Bisheng (Doctor of Philosophy, Professor of the National Academy of Nationalities in China)
Source: “History of Chinese Philosophy” 2019 Issue 01
Time: Confucius was in the 2570th year of the first lunar month of Jihai Renyin
Jesus March 6, 2019
Abstract
The two modern literary scholars have organized the books in Confucius’s methods, and when Zheng Xuan included the scriptures, the Internet scholars have drawn “Zhou Rong” and “Zuo Zhu” into the academic system. Regarding the differences in the system of the scriptures in the books, Zheng Xuan knew the differences in the system of the Yu, Xia, Yin and Zhou. Therefore, in the system of Zheng Xuan, there were differences in the methods of saints. However, in Zheng Xuan’s notes, he did not focus on discussing whether there could be a cooperative way in the laws of these saints. Whether it is to understand “I have to take care of it” or “It may be known to the Zhou Dynasty for a hundred generations”, Zheng Xuan did not seek the common ways behind the methods of the Five Emperors and Three Kings. Zheng Xuan’s study has advanced into the history of Chinese civilization. This classical education system based on gifts melts out the civilization soil that is thoughtful and now… The “Tao” behind the pursuit of “diversified saint’s law” in its framework has become the basic force of new thinking, whether it is Wei Xuan or Song Ming’s Philosophy, they are all developed in this academic outlook.
The Hanshijin Literature Learning regards understanding the common way and the common way. As in “White Tiger Tong” says: “The 未 is always.” [1] Liu Xi’s “The 未 is always a classic, just like a road without any prosperity, it can be used frequently.” [2] “Mencius·安年安年安年” “The correct person has been turned into a rebellion,” Zhaoqi’s notes say: “The 未 is always.” [3] The five passages are the common ways and the common methods, <a Although the Eight Trigrams come from Mi Xi, the "Shidian" is a description of the law, the Shaolei comes from Yu Shun, the "Yu Cai" is Yu, and the "Shang Chuan" is all Yin poems, and the time and the world are divided. However, since Confucius has slandered them, they have no contradiction in their ideology and system, and they have formed a coordinated value system. Through the explanation of the teacher, they can use short-term cultivation of politics and education to shape the family. At the end of Han, Zheng Xuan was obsessed with the community, and in order to combine the books’ differences, he put the books’ methods into the current era. Therefore, learning became the method of saints in different periods. So, can the “diverse method of saints” written in the book have a cooperative thing to wear and lead the community with the principle of scheming? This is the way to understand the book as the “law”The first episode of the match is one of the most serious characters. Although what impact does her appearance bring to women’s civilization?
1. How to understand learning: the method of the sageBaobao.com
There is “learning” in “Zhu” since Confucius. He wrote the classics written by Confucius by the ancient kings, and wrote “Pen Shu” and “Book”, and defined “Letter” and “Le”, and wrote “Year”. Although “Year” was a work by Confucius, the Master’s pendant was still a historical old text, which was recorded by historians.
Therefore, the so-called “learning” is based on the literature, which is the book formed by Confucius’s pendant. The actual content, that is, the place where “learning” is the academic process formed by Confucius and his interpretation of the book. In other words, in terms of literature, it is the “this child!” that is carried out in the book, and the county resident helplessly slammed his head, “Then go back, a small explanation, in terms of academic explanation, it is the learning structured in the study, and in terms of nature, it is the method of the saint. Since Xijing, the important thing to understand “study” is to come from the “law”
The late Western writers of Xihan said that they knew how to study, so they used learning to legislate for Confucius. Confucius had virtue and no position, so they wrote “Year” to establish a king. “Mencius, Teng Wengong II” said Confucius “Written “Year”” and “Year” was the emperor’s affairs. “Zhaoqi’s note says: “The method of establishing the king is to talk about the emperor’s affairs. ”[4] The meaning is that Confucius has sage virtue but no throne. If he has sage virtue, he must establish a code of law. Without throne, he cannot be implemented. Therefore, the internal basis of “King Su” was the three generations of Shi Shun. Each sage king had a code of law that achieved peace in the world. When Confucius came to Confucius, because he could not obtain the throne, he could only add the king’s heart to the history of the reign, “written “Year”” as the law of one generation to wait for future generations. The statements of “King Su” in both sects come from this. “The Preface to the Left” says: “Those who say that Confucius thought that Confucius was rebelling against himself, compiled “Year” and established King Su. “Shu Guang quoted the saying: Dong Zhongshu’s strategy said: “Confucius wrote “Year” and first corrected the king and took charge of all things. This is the writing of King Su. “Zhe Kui’s “Preface to the Age” says: “When Confucius read historical records, he said that the method of establishing Su Wang is the way to establish a king. “Zheng Xuan’s “Six Arts” says: “When Confucius hunted the west and captured the stern, he called himself the Su King, and gave the ruler to the later generations the method of governing the wise king. “Luyang Preface” says: “Confucius has compiled “Year” based on the historical records, and has made the way of the king. ”[5] These are all about learning from the meaning of “law”.
And as “Year”, which is more important to the legislation of Confucius.Comprehensive discussion in the Han Dynasty. Dong Zhongshu’s “Year-Ban Lu·Jade Cup” says: “Year-Ban Gate discusses the events of the twelve generations, and human nature is domineering and domineering. During the 242 years of Fabu, he was regarded as a “school” of Confucius. He lived in a literary style. He was not a thing of the past.” [6] Dong Zi said that “Fabu’s 242 years” was to regard “Year-Ban” as Confucius’ “law”. “Historical Records: Preface to Taishi Gong” quoted Purchasing a womanLiu said: “When Confucius was in the past, there was no wise ruler and no lower entrusted him. Therefore, he wrote “Year” and wrote “Year” to dispel the meaning of honor and act as a king.”Liu said politely that “Year” was Confucius’ “Year” and saw the Han people’s broad understanding of “Year”. Ying Shao’s “Praise and Common Issue” says Confucius “The meaning of “Year” is written by the king.” [7] It is precisely a response to “The Preface of Taishi Gong”.
Moreover, the respect of Han people is because Han has no sage emperor, and Confucius wrote “Year” to “make Han law”, so the so-called “respecting Confucianism alone” means that he has now dismissed all schools of thought and established the Five-Church Doctors, and established the Five-Church Doctors because Confucius cut the production process to “make Han law”. “The Age of Yangs” Xu Shuyun:
The one who must know that Confucius created “The Age” to teach Han. The case “The Legend of Nian” says: “Mi Xi wrote the Eight Trigrams, and Qiu combined it to perform his writing, and his spirit was revealed. He wrote “The Legend of Nian” to change the system.” It also says: “Qiu is a historical record, and quotes ancient pictures, and summarizes the changes of heaven, which is the law of Emperor Han, and records the picture of Chen.” It also says: “Qiu Water is a meticulous method of governance, and is a red one.” It also says: “When the black dragon is born in red, he must tell Yunxiang to know his mission.” It also says: “In the spring of the fourteenth year, the west hunted the lunar, and the red gave the order, and the Zhou dynasty fire rose, and the fire was harvested from the fire.” It is said: “There is a simple word for the Han dynasty, and the fire of the year was a passerby in Han. It’s clear. [8]
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